Monthly Archives: August 2011

More Than Cheesy



Since the dawn of time (or at least for the past several years), women everywhere have been dragging their dutiful boyfriends and husbands to their fair (or perhaps unfair) share of romantic comedies.  And as long as this has been going on, there have always been men who, 2 ½ minutes into the film, proudly proclaim that they have figured out the ending to the film: the guy and girl who, at present, hate each other will end up falling madly in love and will go onto live happily ever after.

Case closed.  Can we go see Captain America now?

Seasoned boyfriends and husbands eventually figure out that women typically do not go to the movies to figure out the ending of a story.  Of course the guy gets the girl in the end.  Frankly, we wouldn’t be watching the movie if we expected it to end in any other way.  We want Happily-Ever-Afters.  More importantly, though, we want to see just how the story plays out.  How will the characters find their Happily-Ever-After?  This is what keeps us coming back (and bringing you) to the same kinds of movies over and over again.

You may laugh at this, but I’d like to propose that this is not all that different from how a Catholic ought to view life and the world around him or her.

If you think about it, we know the ending to this story.  Good wins out; evil loses.  The problem is that, in life, things rarely happen according to when and how we think they ought to, and unlike a movie, we don’t have the luxury of assuming this drama will tie up neatly at the end of two hours.   So we end up getting so caught up in the story that we forget we already know the end.  And when we have forgotten this, we have forgotten God.

Of course this is not to say that we are to abandon all responsibilities and just say, “God is taking care of it”.  No, we are still characters in this story and we have important roles to play.  And unlike the cheesy and predictable romantic comedy, our story is meant to be a great one (God doesn’t do mediocre).  We just have to trust that the writer knows what He is doing.

The 30-Second Hug

In these last three weeks of class, my schedule has become somewhat busier than usual.  And typically when that happens, instinct tells me the first thing that ought to be crossed off the schedule is some prayer time.

I know, I know— prayer multiplies our efforts; it needs to always be priority number one.  No argument there.  But a few days ago, I found myself at my bi-monthly confession appointment (and, wouldn’t you know it, I was late).  After I sat down and guiltily explained to the priest my missed (or cut-short) moments of prayer, he gave me some advice that I thought was worth repeating.

It is so important to have time set aside for regular, daily prayer.  It’s something we all need even more than the very air we breathe.  But when schedules get a little tighter for a time, or unexpected events happen that thwart our daily plans, we shouldn’t necessarily allow a missed rosary here or there to rob us of our peace.

The priest likened it to the difference between a long conversation between friends and a hug that lasts for 30 seconds.  30 seconds doesn’t sound like a long time, but when you think of a hug that lasts for 30 seconds, it’s a pretty long and meaningful hug—and sometimes you need that more than an hour-long conversation.

The point is of course that we need both.  A relationship built only on hugs is…well, kind of creepy actually.  But one devoid of the kind of emotional connection you get from things like hugs is missing something as well.

So we don’t always need to beat ourselves up if work or school won’t necessarily allow for that hour of adoration today.  Prayer isn’t supposed to be a holy time card; it’s about building a relationship.  And like any good relationship, hugs are mandatory :)

“I’m not hurting anyone”

I think somebody dropped the ball on teaching “The Golden Rule”.

Everyone knows what it says: we are supposed to treat others in the way we would want to be treated.  So simple, so clear, and it seems to cover all the bases.

However…

Somewhere along the line, it seems to have turned into meaning that, so long as you are not doing something with the intention of harming someone else, what you are doing is perfectly fine.  At least that’s how Ben Harper seems to interpret it…

my choice is what I choose to do
and if I’m causing no harm
it shouldn’t bother you
your choice is who you choose to be
and if you’re causin’ no harm
then you’re alright with me

How can you argue with that logic?  He uses these lyrics specifically to justify smoking pot, but we often see this exact logic employed to justify all sorts of things: from drinking with the intention of getting drunk, to cheating on a test, to sleeping around, etc.

Hey, we’re not hurting anyone.  So why make such a fuss?

Well first of all, as Catholics, we don’t believe something is a sin just because it hurts our neighbor.  Ultimately, sin is sin because it hurts us—by harming our relationship with God.

And even putting aside religion for a moment, as human beings we need to realize something….

“The Golden Rule” presupposes that you have a certain love of self.  If it didn’t, it wouldn’t make much sense.  We don’t often like to talk about loving ourselves because we think it sounds selfish or shallow.  But I’m not talking about the kind of self-love you have after watching a Julia Roberts movie that makes you want to abandon your responsibilities, travel the world, and “find yourself”.  I’m talking about real love of self—a love that isn’t satisfied with mere fleeting pleasures; a love that seeks, and works for, the good in everything.

The thing is, when we get to the point of realizing this kind of love in ourselves, we also realize that we can’t really be neutral in our actions.  Whether we want it to or not, every action of ours will either work for the good or for the detriment of the world around us.  Because we live in the world, and if the end we seek is the good, then anything less than that is beneath us (read: not good, or bad).

It’s a tall order…but it’s better than trying to “just get by”.

5 Arguments That Will Shake Your Faith in Christianity


As young Catholics living in today’s world, if we don’t know our faith, we are in serious trouble.  Many people who enter college as Catholics do not leave as such.  And, to put it bluntly, we as a generation are leaving the Church for some rather dumb reasons.  As sort of a rebuttal, here are 5 of the most common arguments I have witnessed that often result in a young person’s faith being shaken:

1.) “The Bible Says A Lot of Things…”

What happens when the young Catholic discovers that the same Bible containing Romans 1:27 (a classic go-to verse for defending the scriptural basis for the Church’s teaching on homosexual acts) also contains such passages as 1 Corinthians 11:14 (which apparently condemns men having long hair), or Leviticus 11:12 (which prohibits man from eating things like shellfish)?

It would seem that a phone call to the Pope is in order, because clearly the Church has missed some serious issues in Her teaching and needs to be corrected immediately.

Often overlooked by those who make this argument is the fact that the Catholic Church Herself put the books of the Bible together.  Why put together a book that contradicts our own teachings?

By this logic, are we to just completely ignore when the Bible condemns anything on the grounds that it is morally objectionable?  (Sure, the Bible says we shouldn’t steal from other people, but it also says we shouldn’t eat shellfish, so you know…)

Are we really so arrogant to think that our generation is the first to notice these apparent contradictions in Scripture? Any person who spends just 20 minutes reading the Bible can tell you that apparent contradictions abound in both the Old and New Testaments of Scripture, and this issue is as old as Scripture itself.   In Her wisdom, the Catholic Church has provided guidelines for reading and interpreting the Scriptures, and I for one trust the 2,000 year old wisdom of the Church over my 21 years of something hardly resembling wisdom.

  • **For the record, it is often put forward by scholars that Leviticus 11 prohibits the Israelites from eating certain animals because these were associated with pagan worship.  To protect His people from falling into idolatry, God makes this law.
  • And I think that 1 Corinthians 11:14 actually is speaking more to the fact that men are to dress like men and women are to dress like women.  Given the fashion of the times, men having hair the length of a woman’s was a disgrace, but this is clearly not meant to be interpreted in a strictly literal sense for all of the following ages.

Lesson Learned: Given the fact that the Church put the Bible together, I think they have a pretty good handle on things.  Never be afraid to question, but always let the Church be your guide.

2.) Saint Augustine Was Pro-Choice

Know-it-alls of our day will use the fact that Augustine said that life does not begin until the child in the womb is three months to try and prove that the Church’s understanding of and teaching on abortion has changed over the centuries.  Two things to take note of here:

  1. Augustine was not a pope making an ex cathedra statement.  Translation: just because Augustine is a canonized saint does not mean that everything he said is 100% true.
  2. To say that this implies that Augustine, or the Catholic Church was ever okay with abortion is just flat-out dishonest.

Lesson Learned: Saints are people we know are in Heaven.  Though the benefit their lives and writings have provided the Church and the world cannot be overstated, canonization does not mean every word they spoke is law.

3.) Science Can Explain Anything Religion Tries To

This is an easy one that any self-respecting scientist or theologian will tell you point-blank.  Science is concerned with the natural realm.  Faith deals with the supernatural realm and therefore science cannot answer for it, and can certainly never prove nor disprove the existence of any god.

Lesson Learned: Science and Religion are not enemies; they ought to work together.  As Blessed JPII said, “Science can purify religion from error and superstition.  Religion can purify science from idolatry and false absolutes”

4.) But Galileo!

I will refer you all to chapter 10 of Dinesh D’Souza’s book, What’s So Great About Christianity, entitled, “An Atheist Fable: Reopening the Galileo Case” (which can be read in part on Google Books, here).

Aside from the fact that he insulted the pope by referring to him as a “simpleton” throughout his Dialogue which publicly proclaimed his view that the sun was the center of the universe, there were 3 other greater issues with this action:

  1. Galileo, as a practicing Catholic who respected the Church, had previously promised the Church he would not publicly teach his views on the sun being the center of the universe until the evidence was clearer.  Back then, science and religion had a lot more overlap, and this was not such an extreme request for the Church to ask of Galileo.  He went ahead and did it anyway.
  2. His proof was faulty.  We all know now that the Earth revolves around the sun and not the other way around, but Galileo’s Dialogue did not prove this definitively, and even made some false statements about the natural order of things.
  3. Most importantly, rather than sticking to science, Galileo took the opportunity to challenge Church teaching on Scripture, asserting that the Bible was “largely allegorical and required constant interpretation to excavate its true meaning” (p. 108).

While Galileo was found guilty for promoting his heliocentric views, he was never accused of heresy and never tortured or held in a dungeon as is often asserted.  He was forced to recant and was placed on house arrest, which he served for five months in the palace of the archbishop of Siena, and allowed to visit his daughters at the convent of San Matteo.  He died of natural causes in 1642.

Lesson Learned: The Church is not anti-science nor anti-progress.  She is cautious of hastily leading people to following things that lack adequate proof.

5.) There Are Bad People In the Church

Yes, yes there are.  Throughout history, we have even had some pretty horrific popes.  I mean seriously—bad, bad people.

Fortunately for us, The Holy Spirit is not to be vanquished by even the most terrible of evils that mankind can perpetrate.  This is a story to which we already know the ending.  Good wins out in the end.  Though the men and women of the Church will never be perfect, and history will be a story of ups and downs until the end of time, the Teaching of the Church is guaranteed perfect.  How?  Jesus said so, in Matthew 16:18 when He established His Church.  “The powers of death shall not prevail against it”.

Lesson Learned: Don’t let it shake your faith when people point out the corruption in the Church.  Be horrified at it, of course.  Work to prevent it, of course.  But do not place your faith in men, place your faith in Jesus, and remember His words in Matthew 16:18.

Ask Mary: How Do We Know the Eucharist is True?

Question:

I guess I’m kind of looking for a little advice.  While it’s always great to spend some time in prayer with God, I guess I’m just having a hard time really having faith (I guess that’s really what it comes down to) that God is present in the Eucharist. Sometimes I just feel silly kneeling before a piece of bread. I have been praying for God to help me to grow in understanding (although I do realize the Eucharist will always be a mystery) and faith to really believe that the Eucharist truly is the body of Christ.

I guess I am looking for a little bit of encouragement or to see if you had any words of wisdom. It’s not really a topic I would discuss with my friends and I don’t really know of anyone else to ask/seek advice from. Praying has really been helpful, which has been a cool thing to see working so far!

Answer:

“Faith will tell us Christ is present, when our human senses fail”

-Saint Thomas Aquinas

Thank you so much for this question!  The fact is, I can sit here and write you a 20-page paper defending the real presence of the Eucharist, citing Scripture and tradition of the Early Church Fathers to show that Jesus Christ is, in fact, truly present in His Body, Blood, Soul, and Divinity in the Eucharist—but when it comes down to it, faith is a grace bestowed upon us by God Himself.  And this should encourage you greatly.  The very fact that you even felt compelled to ask someone this question shows that God is already giving you a desire to be close to Him in the Eucharist, so don’t be discouraged :)

I will recommend a few practical things to you:

In this book, the author interviews 9 different people who have had profound experiences as a result of spending regular time in Eucharistic adoration.  This is first on the list because I’m serious when I say that no amount of reasonable or logical answers will change your mind if Christ Himself does not do it first.  It’s sort of like getting to know a friend.  You won’t truly know if he or she is a friend until you spend time with them in conversation and develop a relationship.

  • Secondly, there are a ton of documented Eucharistic miracles, but I think the miracle that took place at Lanciano, Italy in the year 750 is my favorite. 

As he was celebrating mass, a priest doubted whether Jesus was truly present in the Eucharist.  When he said the words of consecration, the host was physically transformed into Flesh and the wine was likewise transformed into Blood.  Today, over a thousand years later, the Flesh is still intact and the blood is divided into 5 parts (which, though each one is unequal in size to the other, miraculously they all have the exact same weight).

I don’t have time to go into all of the details here, but you can read all about it at this website.

  • Finally, there are a lot of really good online resources that defend the Catholic Church’s teaching that Jesus is truly present in the Eucharist.  One of the best and most straightforward to understand can be found here, at Catholic.com. 

 

In the end though, if we have faith that Jesus truly rose from the dead (and if we do not, as St. Paul says, our entire faith as Christians is in vain), then we have no reason to doubt when He tells us, again and again in Scripture, that His flesh is true food and His blood is true drink.  However, I know that sometimes that is easier said than put into practice.  So I’ll end with Mark 9:17-27.  A man brings his son so that Jesus might cast the demon out of him.  Jesus replies that, if the man has faith, his son will be healed.  Desiring more than anything that his son be set free, the man cries out and, putting this dilemma beautifully, says, “I believe; help my unbelief!”

Next time you go into adoration, maybe take this scripture with you and pray it with Jesus there in the monstrance.