Monthly Archives: December 2011

Hard Work

“…being a Christian is easy – if you believe in Jesus, you will never be tempted again, and everything will go your way”

-from a thought-provoking post written by the fabulous Tara Stone over at ImpactingCulture.com

But more on that later.

Depending on what time you are reading this today, I am either stressing out about my Greek final, currently taking my Greek final, or incredibly thankful that my Greek final is over.  After my final is over, I have approximately 6 days to finish two 10-page papers before I get to board a plane and officially begin my Christmas break.

Funny thing about school: most of the time, just “being smart” isn’t enough.  There may be those classes that you can skate by on just natural-born intelligence, but the classes that you actually get something out of usually require a little bit more effort.  Or worse: a lot more effort.

There are a lot of things in life like this.  We may be born with a certain knack for something—be it painting, music, closing a deal, etc. but no one in this life is exempt from hard work.  The things that matter most in life rarely just fall into our laps.

The crazy thing is, when it comes to our faith, there is no question that it is a gift freely given by a God who owes us nothing and to whom we owe everything.  We would not know God had He not chosen to reveal Himself to us; and ultimately, everything we have in this life (our faith included) is His gift to us.  In this manner, it can very much be said that our faith has fallen into our lap.  (And of all the things to come without effort, this is by far the best one possible).

But, as any Christian trying to live his or her life for Christ knows, the fact that we did not, and cannot, earn our faith does not mean that we are exempt from hard work.  As much as we may wish that the quote at the top of this post were true (or pretend that it is when others are around), the fact is that truly living life as a Christian is hard.  And like many of the best things in life, it requires discipline and effort.

Fortunately, like the relief I’ll be feeling a week from today when I’m on that plane, the hard work will all be worth it in the end.

Also, today is the Feast of the Immaculate Conception of Mary! (Holy Day of Obligation).  Don’t forget to go to mass!

(And in the spirit of my Greek final: κεχαριτωμένη , a title for Mary translated as “full of grace” in Luke’s Gospel, is actually a perfect participle, more literally translated as, “one who has been bestowed with grace.”  Could it be that she was “bestowed with grace” at the moment of her conception?)

Being Catholic vs. Following Christ

Question:

Why do Catholics refer to themselves as “Catholic” and not as “Christians”?  For instance, when I am asked what I believe, I don’t say I’m Lutheran or Presbyterian, I say I am Christian. But I have noticed that my Catholic friends identify themselves not as Christian, but as Catholic. 

Do not we all believe that Christ died for sins and rose again, and that this is the essence of our faith? So then why does there seem to be this distinction between us? I know that there are many theological and liturgical differences that separate Catholics from the denominations, but I think that we should all come under one umbrella on one point: that we are all professors of Christ’s redeeming grace and, therefore, all Christians.

This is not to say that Catholics are not Christians, but to ask why I do not hear my friends who are Catholic referring to themselves as Christians.

 

Answer:

Thanks for the question!

First of all, you are absolutely right.  Catholics are Christian.  In fact, before the Protestant Reformation, most people who identified themselves as Christians were Catholic-Christians (give or take a few heretics).  Saint Peter was the first Pope of the Catholic Church (and I don’t think anyone would argue that he wasn’t a follower of Christ!), and we have had an unbroken line of popes since Saint Peter, that goes all the way to our current pope, Pope Benedict XVI.

Catholic actually means “universal,” so when someone says, “I belong to the Catholic Church,” they are really saying, “I belong to the universal church.”  So it’s a little ironic that nowadays it can sometimes feel divisive among other Christians.  Our earliest written record of the term “catholic” to describe the Church is from Saint Ignatius of Antioch, in AD 107.  Ignatius was a bishop who, like a lot of the early Christians, was arrested and killed for his faith.  In his final letter to his fellow Christians in Smyrna (a city in modern-day Turkey), he wrote, “Where the bishop is present, there is the Catholic [universal] Church” (To the Smyrnaeans 8:2).  The term sort of caught on after that.

Why don’t your Catholic friends refer to themselves as Christians, you ask?  I can’t be sure.  It could be that they don’t know for sure whether Catholics really are Christian.  I’ve been asked this question a lot by kids on retreats or at youth group, and I often get the sense that most of these young people know that Catholics are Christian, but they also know that our brand of Christianity is different than a lot of their friends’, and they’re not really sure how to articulate why that is.

For me, if someone asks if I am a Christian, I unhesitatingly tell them yes.  I am a proud believer in Jesus Christ.  But if asked what faith I am or religion I am apart of, I proudly say that I am a Catholic.  Why?  Because while all Catholics are Christian, not all Christians are Catholic.  To be a Catholic means that I am under the authority of the Church that Christ established over 2,000 years ago when he gave Peter the keys to the kingdom of Heaven (Matthew 16:18).  To be a Catholic means that I can run to Christ in the sacrament of reconciliation when I have sinned, and truly know that I have been forgiven.  To be a Catholic means that I believe that Christ meant it at the Last Supper when He said the words, “This is my body…take and eat,” and I get to receive Him on a regular basis in the Eucharist.  Jesus commanded us to follow Him, but I believe He gave us the Catholic Church as a means to do that in the fullest way possible.

You are right, though.  It was Christ’s prayer that we “may all be one,” as He is one with the Father (John 17:21).  There is definitely a balance to strike between only focusing on our differences, and ignoring them completely.  In the end, we will only ever be truly united when we all believe in the one truth that Christ Himself meant for us to believe in.  Until then, we love each other as Christ has commanded us to :)

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Truth Doesn’t Change

I interrupt my normal posting schedule to bring you this message:

Discussion on one of my posts has led to some confusion over what the Church actually teaches on…well…how it teaches :)

Can a whole bunch of Catholics decide they know better than the Magisterium?

From an excellent post from Aggie Catholics on what Sensus Fidei (the sense of the faithful) actually means and why Church teaching cannot be changed by a majority vote:

The Sensus fidei is a gift given to guide God’s Church into all truth. We have the promises of Christ that the Holy Spirit will do just that. Here is the definition found in the index of the Catechism:

Sensus Fidei: a supernatural appreciation of the faith shown by the universal consent in matters of faith and morals manifested by the whole body of the faithful under the guidance of the Magisterium.

Notice that the Magisterium must guide it.

Click here to read the entire explanation from Aggie Catholics.

Happy second Sunday of Advent!

 

 

 

 

Mini-Marriages

Do you have a boyfriend or a girlfriend?  If you answered “yes,” then allow me to share something with you that my uncle shared with me when I was younger.  That person you’re dating right now?  One of two things is going to happen: You’re either going to one day get married, or you’re going to break up.  And I hate to say it, but odds are that you’re more likely to break up (it’s a funny little thing called statistics).

I’m not saying this to bring you down; I’m saying this so that you’ll keep things in perspective.  Yes, the guy/girl who dumped you may be a jerk that didn’t realize what he/she had, but there’s no reason why your world has to end because of it.  And just as relevant, there’s no reason why you need to go on a yearlong mission to prove (through Facebook albums, partying, or serial dating) just how “over him” you are.   Fact is: when it comes to dating, break ups are pretty common.  Dramatic and public “mini-divorces” between you and your ex-boyfriend/girlfriend should not be.

As my uncle would say, the only way to avoid the pain and the drama of the “mini-divorce” is to not enter into the “mini-marriage” in the first place.  If you go on every date thinking, “we’re either going to get married or we’re going to break up”, then you’re probably going to have a much more mature outlook than the person thinking, “this could be the one!” before they’ve even finished the appetizer on the first date.  When it comes to dating, it’s so important that we guard our hearts.  We want them to be intact enough to give to the person God has created us for, and ultimately to God Himself entirely.

(Seeing as I stole his wisdom for this post, it’s fitting that I plug my uncle’s Young Adult Ministry — serving 18-25 year olds all over the country :) )